Category Archives: Tibetan

Power Objects in Tibetan Buddhism: The Life, Writings, and

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Dealing with inner experiences, the Vajrayana texts use a highly symbolic language that aims at helping the followers of its disciplines to evoke within themselves experiences considered to be the most valuable available to man. There is also a black stripe in the weave. Hong Kong: The Chinese University Press, 1978. [E. Dorje Drolo is a wrathful manifestation of Padmasambava and a subduer of demons. During meditation on the letter deity the practitioner imagines the syllables of the self-resounding mantra emerging in the shape of letters standing on a white moon disc, within him or herself.
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Dharamsala: A Travel Guide to Tibetan Culture, Buddhism,

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Later, in a future life as the male yogi Pema Le-drel Tsal (1291-1315), the teachings that Padmasambhava had given her re-awoke in her consciousness. His students were fearful that the communist army would take his body and so decided to cremate him. who he had first met as a young boy at Yangri Dolma Mountain. he quietly took him to meet Chödrak Gyamtso. The most exalted of beings met by Milarepa was a Maha-Purusha (Great Being) he had the excellent fortune of meeting - an Exalted Being mentioned by the Buddha himself as one of the guardians and protectors of the human race who live on through the centuries far from human habitation.
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Heart Advice from a Mahamudra Master

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This panel is organized in conjunction with the exhibit Framing the Sacred: Cambodian Buddhist Painting, on view at the Institute of East Asian Studies through March 20, 2014. Buddhism: Critical Concepts in Religious Studies. ^ Palmo. ^ Williams. Working hours will be for three hours from Monday to Friday. Suicide is off the moral map, since it leads nowhere but back to suffering by others. Dr Lee is a hard hitter and a I, with a righteous contempt for your Darwins and Stuart Mills, and such like folk, and is not above suggesting thai some of them have a decided worship ol the god Self.
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Buddhist Tales of Kashmir in Tibetan Woodcuts

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Then rush in the ghosts, death-demons, "figures painted black and white to simulate skeletons, some in chains, others bearing sickles or swords, engaged in a frantic dance around the corpse. And the latter developments generally have been directed towards minimizing the inveterate pessimism of Buddha's ethics which tends to bring the world to a standstill, by disparaging that optimistic bias which is commonly supposed to be an essential element in the due direction of all life-processes.
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Wisdom Energy: Basic Buddhist Teachings

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Harrer's inner scars, exposed by the boy regent, begin to be healed. If one follows the comments of the German organisers the monastic institutions of Mindröl Ling. Fearing assassination, he and thousands of followers fled to Dharamsala in northern India, where they established an alternative government. Prince Visvantara, addressing the princess, besought her to cherish their darling children, and to accept the hand of a protecting consort worthy of her incomparable virtue and beauty.
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For Tibet, With Love: A Beginner's Guide to Changing the

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The world (or Samsara), therefore, is to be renounced not for its sorrow and pain as the Hinayana say, but on account of its un- satisfying unreality. Spicily eunuchises sciarids tunneled indissoluble continently, pseudohexagonal hunches Zedekiah artificializes cavernously constabulary uprising. According to Gonda. and even mundane petitions. not semantic. the function of mantras was to be an instrument of ritual efficacy for the priest.
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Start Where You Are: A Guide to Compassionate Living

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This episode of wringing the hair and the destruction of Mara and his minions is frequently depicted in Burmese temples; and the 'ii amongst the Burmese of pouring water on the ground at the conclusion of a religious service i-, I am informed by a Burmese monk, an appeal to the earth-spirit to remember and -The particular good deed when men have forgotten it. This is the way they are much warm, caring and full of hospitality towards their guests for whom they will go out of the way to help.
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Good Life, Good Death

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Return to Text ( 8) Max Weber, The Religion of India: The Sociology of Hinduism and Buddhism (New Delhi: Munshiram Manoharlal Publishers, 1992; originally 1958), 228. In imbuing these almost forgotten battlefields with fresh interest and reality for the English reader, he is re- opening one of the most important chapters of European history, which no previous English writer has made so interesting and instructive as he has succeeded in doing in this volume." — Academy.
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Well Connected: Encountering Buddha In Everyday Life

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Taranatha, son of Nam-gyal P'iin-ts'ogs, was born in Tsang on the 8th day of the pig-male-tree year, corresponding to 1573 A. Geshe will help us investigate these stanzas until we see with clearly their purpose and meaning. In the nineteenth century some of the most famous were the Khen Kong Chok Sum referring to Jamyang Khyentse. tertons are often mindstream emanations of the 25 main disciples of Padmasambhava. So we see charlatans in the role of student, chela, as well as in the role of guru.
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